Showing posts with label zeinab. Show all posts
Showing posts with label zeinab. Show all posts

Saturday, May 01, 2010

Retour

—:{ A Zeinab Story }:—

—:{ to Raphæl }:—

It would not serve, dear reader, if I cut straight to the story and told it. You would glance at it, and, perhaps, if you’re interested in such story you will read it through. You might even enjoy it while doing so. Then you would close it up, and get on with your life.


But I choose to say this the conventional way, as a memoir, as it happened to me. I am the only person to whom it matters. It weighed heavily upon me, like a burden borne too long. And it did not come easily; came by degrees, and, fleeting as it was, stayed on like rust, a festering wound, blanching my skin. It is so for those who are earnest—always.

A revelation is said to be god’s gift. It takes you that much closer to life. Indeed, it took me close, very close. But it left me far away, far away not just from life but from myself. Now I dread revelations. When the signs appear, I tremble and grow weak in the knee. Powerless like a leaf before falling. I recognise the signs, and I tremble because I know I am doomed.


...But I have detained you enough.


She was dressed, all in white, and on a pleasanter occasion I would have called it pretty. She was led in, slender hands held by aunts, hair dishevelled, eyelashes frizzled, and tears congealed in speckles. She was silent, as if muted by mortal fear, and I was sure the tears had dried up a while before. She was a pretty little girl, her eyes red and with an aspect that told you in an instant how she clung to life, how she cherished every moment of it. A lively young girl of ten.


Her dress, as I have indicated, seemed quite at odds with her personality. The dress was definitely not of local manufacture; it betrayed an affluence that placed her in the cream of Karachi society. It was white, and she seemed white like a dove. Everything else about her was homely and fresh. Like a dream, only she didn’t glide, but whimpered from time to time, as if stepping on thorns. Ah, cruel me! These thoughts come unbidden, but how we dream at leisure while they endure!


In those long corridors, hemmed in by relatives, who seemed as distant to her as the mountains to the waves, she began searching. She searched the walls, and she searched the endless trail of notices and displays that were lit up in myriad shades. She narrowed her eyes, as if trying to make out and engaged in something; yet every time her gaze darted back, hounded out, still searching for something to rest upon.


She looked at galloping feet, at the flowing white coats which spat out bars of light as they flocked along, once in one direction, and then the another. Everyone busy, with a purpose, the circle of life, the wheels of occupation. And she alone was sedentary, immobile, as if bottled in formaldehyde, watching life go by. In the maze of light and shadow, eyes never resting, she grew tired. She rested her head on the bench and promptly fell asleep.


From the stairwell, long beyond eyeshot, I stood gazing, motionless, arrested, clipped limbless by a swathe of white resting on a steel bench, head cushioned by a folded arm. And as I recalled her face, I felt a chill in my legs—beyond her folded arm was a white towel stained crimson by an enormous blotch of dried blood.


Her sleep lasted more than twenty-four hours, leading to rumours that it had been administered. It might well have been; for she had to cope with a loss which had rendered into stupefaction. She'd coped poorly, for she'd knocked herself senseless on the harsh marble floor. Her father the well-known surgeon was seen pacing the corridor in a frenzy of indecision.


Imtiaz Chishti was too close to the action to give it a miss; he recollected vividly both the girl’s face as well as her deceased mother’s; at once he was stung into pangs of guilt, which quickly silenced him. Suddenly, he was no more a stranger, but one among the lot, the ones who shared and endured silently. It was their common fate to share a turgid silence. Everyone knew, and everyone kept silent. A powerful man, distant, seemed to look down upon and lord it over them—iron hands, invisible, shadow-like—a presence which instilled fear and awe.


Later on, when she would regain consciousness, head in a bandage and her eyelids slowly cracking open, she would recognise him in silence, and, in a flutter, softly rouse him out of his reverie: Mamoo, sar dukhta hai burra burra sa.But she was happy. As he slowly came to, the harsh green of the hospital room solidifying in his dissolving eyes, he saw the same impish grin that had once called to him so fondly, many years ago. It all came back to him in an instant, and he realised that his eyes were full again.


[880, 7 minor edits, final]

Wednesday, October 14, 2009

Leavings

A baby cried in the dead of night. Insistent, in waves, as if repeatedly waking from nightmares. His thoughts turned to the poor lot of the dwellers of the houses right below his. Thatched houses covered with tin and iron sheets, almost every labourer’s house in the neighbourhood similarly shielded from the elements. Canopy of brotherhood, mark of decrepitude. Progress. Progress, and television. It had started a long while back; maybe fifteen years back, when he’d started not to notice these things. But then he noticed that the sound came from the side, and not from the back of his house. This was probably the same baby who’d cried two hours before, only now it was more desperate, and it did not stop for the next fifteen minutes. Perhaps the baby was ill.


He’d been reading for a while and it was the second time he’d been relieving himself. He felt good afterward, and he wondered what he’d eaten to deserve such a wonderful release. He could only recall the hot spicy food he had almost close to midnight. And then it jolted him to reality; his arse was hurting, it was now the turn of the hotness to find painful release. Yet he was happy.


And then he recalled the equanimity with which she went about her daily rounds. She was among the locals, but she was not a local. She’d come here a while back, five years back, and she was very young then. Young, and highly qualified, with possibly more qualifications than anyone would care to even remember—and she’d grown old among them, living a solitary life. And, after a while, no one even bothered to inquire about what she was doing. She went about the business quietly, and all was well.


But he knew at least some of the reasons. It didn’t change anything, no. The same things he had spelt out in his long corpus of literary leavings, she had silently acted out, not to the letter but certainly true to the spirit. And it was this: this here is the world, and the best we can do in it is to live—live consciously. She was doing exactly that. He knew that she loved her work but not to distraction, it was not an absolute, she could keep away from it for long stretches. But she never gave cause for alarm, when her juniors needed her most she was always there. He knew also that this sort of attachment—at times amounting to brinkmanship—came from an immense sense of detachment. It was as if she was listening to the background noise for the telltale cry of a baby.


She had her share of everything, and she had lovers. But the joke wears thin in a few years, and as long as one kept it out of the news and gossip, it was not going to hurt. She knew. It was easy for her because the little town needed a healer, and minded its business otherwise. To make things a little easier, she had no interests in that town at all. From eight to six, she was there, body and soul. She needed a little rest, and she slept only five hours. She occasionally watched a film, but liked to spend her time with interesting people. And she loved driving—and often went out for no particular reason.


Nothing was really missing from this picture if you followed her around daily. From eight to six she was at the Sanatorium; in between her work and rounds and refreshments, she also read for a few hours, researched a bit, and talked a bit with her colleagues. She lived ten miles away, a safe distance from the town. And then she met up with her friend, with whom she’d put up for the night, and often spend a long night just talking or watching a movie or listening to music. She never gave much thought to cooking, which wasn’t a problem because she was single.


**


And I’m just living. I could be pompous and assume that I am reinventing it all, the first man to do so. But I could also be humble and recognise that billions have felt the same way before, and probably billions will, in future. Whatever work I leave behind, will be subjected to scrutiny, and will merely become (if they are worth enough to be well-known in my day or become fashionable enough some time in the future) the tools for criticism. These will become fodder for new industries or solo efforts meant to embellish an otherwise dull career. But the fact remains—once dead, I will either be forgotten (which doesn’t terrify me) or severely used. I’ll more likely be forgotten or be used rather than otherwise. But all of these possibilities mean nothing to me, as it does not change the way I live each of my days. These are the merely theoretical, theological, textual considerations which a common man doesn’t get himself entangled in. In short—these are ideas which are better termed luxurious.


The alternative, of course, is to simply realise that you’re living. It’s like the obsession to take photographs. You do it for some purpose. You can do it for personal ends, and mostly it is for personal ends. But if you really love the subject of your photograph, you wouldn’t care much about turning him or her or it or that into a fossil. You’d watch it thrive, watch her smile, watch the life, and watch it flowing, unbroken, unspoilt.


I loved to take photographs. Or rather, I thought I did. But I didn’t have very good equipment. I made up for it by taking a lot many, most of them irrelevant, some even irreverent. And then, I got this wonderful gift, which really made all my excuses look shameful. And I started taking beautiful photographs for a while. As my technique improved, as it inevitably must, I started realising an immense emptiness within the body of my work, growing like a silent tumour, unseen, hollow, as if burrowing from within, bloating it. Interestingly, I started getting better and better responses for my ‘work,’ most of which used to cause me much shame.


I knew the reason very well. Only a few of my patrons were regulars; the others were merely being introduced to my style and they liked it. But at every new place there were so many! It was designed to be impressive, to have the maximum impact. It was much like the logic of the one-off bestseller. I knew it well but I also knew well not to recall it often to my detriment. I thus became an established name. With all my limitations, knowing my limitations, perpetrating a heinous crime on humanity and human dignity, I sold myself out. In other words, even within the locus I had set myself, it was possible for me to be lavish about myself, be arrogant, and browbeat people.


Yet, it inevitably comes to this. I knew. And the instant she looked at me I knew that she knew. Our masks were torn in an instant, yet she smiled an innocent smile. We had each our independent ways. I wondered then how it was possible. Her attire, her bearing, and that halting smile which suddenly broke out like moonshine. And when she first talked to me, her voice was cracked, and she cleared a lump in her throat. But it was to no avail; he eyes occasionally shone and her cover was blown.


Yet I knew how she’d done it; it was so easy. Like a face-meter, spotting a face and prompting for recognition, her eyes flitted here and there for an instant before gauging the depth of my pepper-coloured hair which revealed both my ancestry as well as my main bad habit. But how did I recognise her? To this day it is a mystery to me and I have not forced it. By an invisible submission, she seemed to agree to my conclusion that we were similarly placed on the boat of sinners.


And, like stones dropped in the mud, we both sank forthwith, to the bottom.’


**


Perhaps it was not by chance that I came across his note. I knew him to be a collector of all sorts of things—books, magazines, CDs, everything. His dwelling was like a big portmanteau—and he had a huge collection of different suitcases and bags. But that was perhaps what I really liked; it was all so different, and he was trapped like a fish in its bowl. And then, like an eighth wonder, I chanced upon this book placed under a lot many others in a house full of books.


From the tone of it, a personal note, perhaps to commemorate what had been a rather pleasant acquaintance. Of course, it was about me. He was easy to maintain, I guess, but so am I. The first evening was like an immense teenage visual rubdown in a decrepit coffee house over nothing but a pot of coffee. But what coffee! I felt, stuck in an immensely dreary interlude, that he’d sprinkled schnapps into it. He had relapsed into one of those moods so essential after mush idealism. (—Men!) But somehow he’d got wind of what was coming, so he fixed up the coffee real strong. It stung at that precise moment I felt almost detached from the company of his words. And it saved the day.


And now, to answer the enigma: what was it that made him realise I was a fellow-sinner. He speaks of having noted the glint in my eye as a mark of my tacit approval of his identification of our position. And he is right about what I noted him from the first which gave him away. But I am betting my last penny on my getup as the giveaway. (He must also have noted the impeccable shade of my hair. He must also have noticed, I’m sure, that I was out of the sanatorium and in my ‘free time.’ So he must have immediately placed my black-and-white ethnic chic with a smattering of tribal jewellery—crappy silverware if worn otherwise—as due to a rather ancient expertise in the profession.


To his credit, it must be said that his survey—which I’m forced, noting the enormity of the accusations he levels against people and their motives as also against himself—his survey must have been pretty thorough, and immensely swift. Whatever the reason, whatever it was that ‘gave me away’ (I for one don’t consider it as a gift of anything), he came to that conclusion pretty soon and was knocking with his back turned to the clock. It had never happened that way in my life. Most of the time I met up with folks that wanted to flog their stuff or peddle their stories and they were interesting in a way. But this time around, it was a felon, same as me, and he came with nothing, and declared nothing except a blind and mad profession of the depths to which he had sunk. For once, it felt happy to be down there in the depths with him—especially as he did almost all the talking, and we did all the eating and drinking from casseroles and carafes.


As he’s a stickler for details, I’m afraid I must excuse myself from furthering my little explanation (which will hopefully go unread). This is only a provisional explanation that should serve its purpose, and also mark the fact that his accidental personal note, perhaps meant never to be read by anyone else, was read, digested, and carefully forgotten with this similarly accidental reply note which should similarly go unread.



[To Raphael, the story; & to Edmund Leach, the themes]


[1952; 77’, three sittings]


[Written 0158 – 0315, Oct 14, 2009, after a telephonic conversation. This is merely a fictionalized transcript of what we talked, leaving out the details. I hope you can recognise the threads, but of course it’s all there in order in my head, and perhaps only in my head, which is why you’d probably find this not too boring.]


[2046]

Monday, February 18, 2008

The Globalization Movement

::Pulling the Rug from Under Our Feet

To Nonsense, Global

This is partly in response to some curious ideas about globalization that's been floating around, and of which I came to be aware recently. Some of the ideas:
  1. Globalization derives its vitality from the classical idea of 'World Mind' (whatever that means; nous means, simply, 'mind'). The classical Greek philosophers sought to unify the world under the comforting canopy of this "Nous on steroids," et cetera. (The imbecility of the idea is measurable in megatons of marshmallow trapped in the Marianas Trench.)
  2. Globalization (i.e., the movement for globalizing economic practices) is a ragbag assortment of post colonialism, religious studies (!), feminism, media studies (!!), philosophy (!!!), and economics. Milton must be turning in his grave for fear of the fleas, but he wouldn't care less.
  3. Among other things, religious fundamentalism has been an ill-begotten offspring of globalization.
  4. Globalization is the nickname of one of the best known hot springs in the Yellowstone National Park.
  5. Globalization, or the guiding spirit of globalization, is a very old idea, probably predating the Cro-magnon.
A compilation of all the ideas in vogue will make me sound like a voodoo doctor or a grasshopper enthusiast, so I'll just give my take on it in as few words as possible (because globalization is something which most people are aware of, but don't care—or need—to research into).
  • Globalization is an economic process. (It is exclusively and merely an economic process.)
  • It has nothing to do with existentialism, philosophy, Julia Kristeva, women's lib, Madonna, or Lovable®. (This takes care of the entire array of items proposed in Item #2.)
  • Globalization was not preconceived. It just fell into place.
  • The basic idea of globalization is this: "I'd feel no qualms in robbing my neighbour, but since it is probably easier and more lucrative (and a lot less work) to rob some place in Chile or Iraq or China, I'm just relocating my process there." Thus said the Uncle, Daddy concurred, and off went all the men dragging their old Parkers and pets and licences to practise coarseness elsewhere. Lab rats were in short supply so they chose the men for the mice.
  • We in the Third World (not sure if the terminology holds in the global village; probably better phrased as rest cure centres) do not need to defend globalization. We do not need to defend it until we find ourselves drinking coconut water imported from Israel (and bottled from Asian produce, of course; the label will be manufactured in China).
  • And until then, we—especially the pen-pushing morons who can do no better—can of course pass the time defending it, reinventing it, while all the time it burgeons and gnaws away at our self-esteem as a nation. (But what is a nation but an outdated modernist term?)
Adios. Muchas gracias, ¡señoras y señores!

Post-Write::റാേഫലിന്.

I would have written something more in the vernacular, but Malayalam transliteration support in Google is dreadful. I expected miracles too soon. This post is a real laugh, but all I can do is direct you to Naomi Klein's new book, which is perhaps the best book so far on the impact of globalization.

When you read this, you'd be probably well over the "dead" line, so you can have a laugh if you so choose. Your guide seems a reasonable fellow, but perhaps a tad reserved in his comment. I'm sure I don't know his best side, and I guess you would some day send m just the Editor's Introduction so I can see.

Very many different stories in my head, half-formed, but finding it difficult to reconcile them under the panoply of your impressive collection grouped under 'Z'. For a change, these things happen exlusively in India and are dated at around 18-22 (sweet somethings, almost dying, in love, undoubtedly. Decided on this because it undoubtedly works, though it makes me die of boredom having to imagine all that.) Unfortunately, I find nothing, no girl certainly, even remotely appealing so I could fall head over heels. (A very difficult manoeuvre, that: head over heels. Just imagine me doubled on my back with my legs stacked in a 'Z'. And imagine me writing in that posture. And just remember I'm having to assume that posture all too often, one time too many.)